Chapter III

CHAPTER III
Conclusion

Although abortion (abortion) is prohibited by law, but in fact there are 2.3 million women have abortions. The problem is every woman has their own reasons for an abortion and not visible law accommodative to these reasons, such as forced pregnancy issues due to rape or other forms of violence including the failure of family planning. The ban resulted in the number of abortions occurred unsafe abortion (unsafe abortion), which resulted in death. WHO data mentioned, 15-50% of maternal deaths caused by abortion is not safe. Of the 20 million unsafe abortion is carried out every year, in 70,000 women died. This means that 1 in 8 women die from unsafe abortion.
An abortion must be a very tough decision is felt by the woman concerned. But if it was a last way, which must be considered is the physical preparation and mental and enough information about how to have an abortion can take place safely.
Abortion is safe if:
• Done by health workers (nurses, midwives, doctors) who actually trained and experienced an abortion
• Implementation uses medical equipment worth
• Done in a clean condition, any entry in the vagina or uterus should be sterile or not polluted germs and bacteria
• Do less than 3 months (12 weeks) after the last patient got my period. Health Services which is sufficient RIGHT EVERYONE, including the women who decide to have abortion.
Expertise midwives now often misused to act against the law and religion, the practice of illegal abortions. But, sometimes a midwife to help pregnant women to have abortions. This will be undertaken due to various causes including: the natural disease by the mother that can endanger the fetus. The role of the midwife is informed family planning and contraception, so that does not happen unwanted pregnancies and abortions will be illegal practices. This is expected for all people to always use contraception and family planning program.
And if choose abortion, the risk of abortion is :
• Pain and/or cramping
• Nausea
• Vomiting
• Diarrhea
• Reaction to local anesthetic
• Infection – many physicians prescribe antibiotics to prevent infections, serious infection occurs in 3% of women
• Heavy Bleeding – 1-2% of women will have serious bleeding (more than a normal menstrual period)
• Continued Pregnancy – may occur if pregnancy is tubal or ectopic (a fertilized egg has implanted outside the uterus), requires major surgery
• Retained Tissue – requires a repeat of the suction procedure
• Perforation or puncture of the uterus – rare, but requires surgical repair
• Sterility – very rare, may occur due to serious infection, bleeding, or damage to the uterus
• Death – extremely rare
That is what would you be if you choose for your fetus abortion. There are many more effects that will be accepted if you choose abortion as a way out. So abortion is not the best option for you choose

Advice
• For a woman
If you're thinking about an abortion, calm your mind. Abortion is not a solution at all. Abortion will bring about new problems are even greater for you - in the world and the Hereafter.
There are several parties who may be asked to help in terms of dealing with this abortion issue, namely:
1. Immediate family or other family members.
2.Brothers and Sisters in Christ
3.Other people who are willing to help in person
First of all, contact the family first. Parents, brothers, uncle, aunt, or brothers and other close relatives. Ask for their help to assist in times of this difficult.
• Solution for Baby
Whatever your reason, abortion is not the way out. Every baby is born, God is always prepared everything for him. If you feel this time can not afford her life, pray that God gives a way out.
If you really do not want the child, look for people who are willing to closely accept an adopted child. Indeed abortion cases we can not stop. But we can prevent the increase in cases of abortion in a way we are aware that abortion is not good. My solution so that we are aware that abortion is a sin is believing that is realized by:


• attitude of respect for human life as God's creation is "similar to the image of God"
(Based on Genesis 1:26)
• Obedience to the commandments of God, especially the command of love / love is the law of love To God and neighbor.
• Obey the command to -5: "Do not Kill"
• Faithful to the teachings of the Church which strictly prohibits abortion (human Ultae).
• Development of young people: Giving catechesis (lesson) about sex and sexuality.
• marriage preparation courses.
I hope, with solutions that I have given useful for us all. I hope that we all become aware and not doing abortion.

Chapter II

CHAPTER II

Content

Humans in this day and age has brought many changes for this world, as the development of science and technology, human many acts against the will of God and not about the effect will be obtained, for example the case here is a woman who had an abortion. Living a woman's pregnancy weight, especially unwanted pregnancy. Regardless of the reason for what causes pregnancy, abortions performed due to unwanted pregnancies. Was due to contraceptive failure, rape, economic, gender or pregnant out of wedlock.
Regarding the reason abortion, there are many inviting controversy. Some argue that abortion is necessary in legal and there is no need to argue legalized. The legal abortion measures intended to reduce abortions performed by people who are not competent, for example, not shamans legalized abortion foal. Along the maternal mortality rate due to increased abortion. There is categorized Abortion is murder.
There is a ban in the name of religion. Some claimed that newborn babies have a right to live and should be retained, and others. If abortion for medical reasons, abortion is legal for rape victims, still in the gray area, abortion is still allowed, although not all doctors want to do it. Cases of rape is a difficult choice. Although we might propose to maintain the child until birth and then adopted to someone else, it all depends on maturity of the mother's life and community support for children born are not abused by the public.
To pregnancy outside of marriage or because it was mostly children and contraception fails to thinking back because there are lots of people wanted children.
Let's not look for a solution short / short cut, but it must be much touched base itself
problems. The principle of legalized abortion, the same as the gap prostitution. Many principle that would be used for sex. Because sex has become reality today, especially in big cities. If the data, people who want to abort, due to what percentage of malnourished children 7 and all, compared to being pregnant outside of marriage - or get pregnant in an affair, much larger. because outside of marriage than for economic reasons. Women have the right and should protect themselves from the exploitation of others, including her husband, to avoid abortion. For abortion, the paramedics or by the traditional, legal or illegal, will still be painful for women, physical and spiritual, although many are. denied. Therefore, we must try to avoid how to deal with things that ultimately self-destructive. Because there is a man who can walk away as good, and no matter what even if his girlfriend / wife had an abortion and they can not be left unharmed, except for rape, which obviously is legal. So the solution is not just from a short chain, but from the end of the longest chain, namely: extension of the right sex.
If look backs, why do so many teenagers wrote an abortion, because they do free sex for religious education was necessary to their moral high and realize that free sex is not in accordance with religion and dangerous. If you do not want to get pregnant to use contraception the safest and most secure contraceptive is not having sex at all. Everything there is risk. For that before you act, people must begin to think: what instead of what would later. To that accept sex before marriage like in the USA they should know the ways of contraception, and the importance of contraception, prevents pregnancy but also prevent infectious diseases, this could reduce the number of abortions?
Abortion decision can also be out in a short time, and after passing through a time of crisis, could have canceled the abortion decision because there was someone who stayed to give support, and she did not abort.
The decision for abortion, may be haunted all his life, to abort her child, and for a few weeks he was sorry and cried about it, like the death of a child.
Moreover, if abortion is done by force, such as coercion of parents, for the sake of the family name. Imagine how many people. can be forced to abort, if abortion is legalized.
Abortion may occur because of an unhealthy marriage, for example, one of the husband-wife felt uncomfortable there is no good communication between husband and wife and mutual understanding. Of pressure or threats from the
specific to a woman to be able to give boys. That there is a sense of selfishness and exploitation alone. Pregnancy is not only the role but the role of women, and men, also in terms of the sex of the child, because men are not give the X chromosome or Y chromosome. If a wife was pregnant again succumb to the pressure of household security for future child but half-heartedly raised will result in labor for a child, to accept it if you conceded with charitable, although very few people capable charitable.
For couples who can not afford economically, physically or spiritually to get more children, use of contraception is one way to prevent abortion.
Abortion
Abortion is an issue that evokes, on all sides, very strong feelings and judgments and very heated recriminations. The most radical formulation of the anti-abortion or "pro-life" side of the debate views abortion as the murder of unborn children, and so as the equivalent of out and out infanticide, making the legal use of abortion since Roe v. Wade, at a rate of around 1.5 million a year in the United States, into a holocaust of the innocent fully comparable to the Nazi genocide against the Jews. Radical "pro-life" activists who blockade abortion clinics (or who even commit terrorist acts of vandalism, arson, and murder) see what they do as what "good Germans" didn't do in the face of Hitler's atrocities, or what John Brown did do in his attempt at Harper's Ferry to free the slaves through mass rebellion. While John Brown was regarded as a dangerous and treasonous fanatic during his lifetime, Union armies later marched through the South singing the song "John Brown's Body," whose tune Julia Ward Howe borrowed for the great "Battle Hymn of the Republic." Anti-abortionists thus feel that they would be similarly vindicated and honored by history.
On the other hand, the most radical formulation of the pro-abortion or "pro-choice" side views opposition to abortion as opposition to the freedom of women, as hatred of women, and as part of a historical effort to "subjugate" women as nothing more than baby-making machines or, failing that, to see that they die in botched abortions as part of, indeed, something comparable to the Nazi genocide of the Jews. They sometimes interpret the anti-abortion cause as so heinous that even non-violent anti-abortion protests are regarded as "hate crimes" which should be suppressed using the most draconian federal anti-racketeering and anti-terrorist laws . In general, "pro-choice" activists believe that the availability of abortion is absolutely necessary for the general alleviation of poverty and for the possibility of better and fulfilling lives for both women and children.
My concern in this essay is to examine the extent to which arguments used by both sides of this debate are poor to untenable. The common acceptance of bad reasoning as self-evidently true always serves to demonize the opposition and to further radicalize and irrationalize the whole debate, to the benefit of every kind of extremist. While I am personally in the "pro-choice" camp, I am embarrassed to find that many common pro-choice arguments are based on appallingly bad reasoning. And if I seem particularly harsh about pro-choice arguments, it is obviously because I am concerned that the cause I favor be honored with the more sensible and cogent arguments. I also do not believe that the heated rhetoric that accompanies and is exacerbated by the bad arguments is any help in reaching a political modus Vivendi on the issue.
One of the most often repeated of such arguments is that abortion should be legal just because it would continue being practiced even if it were illegal again. The trouble with such reasoning is that it could just as easily give us an argument for legalizing theft or murder or rape. These things have been illegal for a long time, but they just continue happening anyway. So we may as well legalize them, since they are going to just continue happening anyway. Of course, no one is going to accept such reasoning in those matters. The fact that something is happening or will continue to happen cannot be an argument for whether it is acceptable or moral or just. A pro-choice bumper-sticker occasionally seen says, "If you can't trust me with a choice, how can you trust me with a child?" However, although everyone is trusted with a "choice" whether or not to commit murder, this does not mean that they can choose whether murder is right or wrong. Just because mothers (and fathers) have a right to raise their children, they do not have a right to decide that murder, if it is murder, is OK. If abortion is murder, then the moral and legal issue is the same whether a mother and a father are thinking about murdering each other rather than aborting a fetus. Similarly, conservative firebrand and Republican sometime Presidential candidate Alan Keyes says: ...if your daughter comes and says "Dad, I want to kill grandma for the inheritance," you wouldn't say "well, this is not a good idea, but it's your choice."
People are trusted with freedom because they are generally trusted not to do wrong as autonomous moral agents. When they do wrongs, like murder, robbery, rape, etc., we do not "trust" them by saying that an action is all right just because it was all right with them. The basis of the "pro-life" position, in turn, is that human life starts with conception. The view is that there is no natural point of division in the life of a person between the fertilization of the egg and the point of the "viability" of a fetus to survive outside the womb, let alone birth. Furthermore, an embryo develops quickly, and by the time artificial abortions are likely to be performed, heart, brain, circulation, and other recognizable organs and organic functions already exist.
While simple and coherent, the principal difficulty with this "starts with conception" view, however, is that the views of a very large number of "pro-life" people are inconsistent with it, if indeed they believe that abortion should be allowed in cases of rape and incest. If the "starts with conception" view of human life is to be applied consistently, a child of rape or incest is completely innocent of those acts and does not deserve to be killed because of the crime of its father. Since the number of "pro-life" advocates who would be willing to force victims of incest or rape to endure a pregnancy as the result of those crimes is small enough that it wouldn't matter politically all by itself, our attention should turn to "pro-life" advocates who would allow abortions in case of rape or incest. They make the difference politically, but since their views are inconsistent with the "starts from conception" view, we must ask if there is any other justification for an anti-abortion stance that would make for a coherent perspective for such people. That will leave the "starts from conception" view of human life unanswered (for the moment), but I think that the revulsion most people would feel at making a woman bear the child of a rapist can be taken as a sufficient clue that most pro-life sentiment actually does not come from the "starts from conception" formulation.
A more reasonable basis for "pro-life" sentiment centers on the issue of responsibility. "Pro-life" people actually deny that they represent an "anti-choice" view of abortion or that they wish to prevent a woman from having control over her body. Their view is that the choice and the control come at the moment of sex, not at the moment of conception. For instance, the conservative Jewish columnist Mona Charen says in a January 1997 column: Sure a woman has the right to choose whether or not to become pregnant. She makes that choice before engaging in sex. To make that 'choice' after a pregnancy is underway, merely as a matter of birth control, is an immoral act. Michelman [Kate Michelman of the National Abortion Rights Action League] and her allies feel an sense of entitlement to risk-free sex.
The "pro-life" argument then is that the act of choosing to have sex is the act of choosing to accept responsibility for the possible consequences, i.e. conception. To them it is no longer a question of a woman's control over her own body when it involves killing someone else, even if that is "merely" an embryo or fetus. If this sentiment is found together with a belief that abortion is acceptable in cases of rape and incest, then the view can only be consistent if the "unborn child" does not have an absolute "right to life." Abortion would be acceptable if the mother did not have a choice in the conception. But the "unborn child" has enough of a "right to life" that a woman must reckon on her responsibility for it in her own free actions. The responsibility issue turns up in related debates about welfare. In the early '90's, the State of New Jersey decided not to increase welfare payments if women had additional children while already on welfare. One side of the debate regarded this as an attack on the children, with the assumption that women have the right to have children even when they know that they can support them only with public money or that, whether the women have that right or not, the children must be given public support regardless, just because they having nothing to do with their origin and are helpless. The other side of the debate held the children to be their parents' responsibility, regardless of their condition, not the public's, and refused to concede that the public has an open-ended obligation to unquestioningly provide the funds that promote the irresponsibility of parents by defusing the consequences of their imprudent behavior. As it happened, the outcome of this policy in New Jersey produced curious alliances, for one effect of it was to increase the number of abortions as welfare mothers limited births, not through abstinence or birth control, but by abortion. Consequently, some who were opposed to abortion turned against the welfare policy because they saw it as promoting abortions. What the "pro-lifers" often wanted, however, was the same welfare policy and a ban on abortions. Opponents then liked to accuse them of hypocrisy in that respect, as though banning abortion while limiting welfare payments was inconsistent, but of course it was not: they wanted to ban abortion because they believed it was murder, but they might simultaneously want to limit welfare payments in order to make parents accountable for their sexual behavior -- both abstinence and multiple forms of birth control would still be available to avoid the imprudent responsibility of additional children. A troubling assumption that often seems to be made on the pro-welfare, "pro-choice" side in such debates is that sexuality is uncontrollable and that people cannot be held accountable for the consequences of their sexual behavior. The public then can only try and limit the damage by supporting the children after the fact. This is a most extraordinary assumption, whose most troubling aspect is that in application it is certain to be a self-fulfilling prophecy. It is also a convenient assumption for a very contrary kind of conclusion: stripping away individual liberties, after the manner of Communitarians, and perhaps even sterilizing welfare mothers. After all, if imprudent behavior, like riding without a motorcycle helmet or seat belt, can be forbidden because of the public liability incurred, then certainly the public would be justified in reducing its liability by rendering irresponsible mothers unable to burden the public any further.
Even as the issue of responsibility may separate unconditional abortion foes from conditional abortion foes in the "pro-life" camp, it also marks a separation in the "pro-choice" camp: many people who believe that abortion should be available for many reasons besides rape and incest nevertheless do not like the idea of "abortion on demand" being used merely as a substitute for birth control. They also do not believe that minors are competent either to appreciate the consequences of having sex or to appreciate the consequences of deciding whether or not to have an abortion. This division produces some of the paradoxes found in polling data about American public opinion. A majority of Americans are "pro-choice" in the sense of believing that abortion should be legal far beyond cases of rape and incest; but a majority also regards abortion as in some sense "wrong" and endorses various obstacles to abortion, including waiting periods, counseling, parental consent, etc. Indeed, a New York Times/CBS News poll, reported in the January 16, 1998, Los Angeles Daily News, reports that 50% of Americans actually believe that abortion is murder, though only 22% believe that abortion should not be permitted. This division is only possible if a substantial number of people see responsibility, not "right to life," as the decisive issue. From the poll, we might say that the 45% who believe in abortion with "stricter limits" reflect this view. The obstacles to abortion in that sense serve, not to prohibit abortion, but to make it difficult enough to drive home its seriousness. Of course, to them it is serious, and responsibility is an issue, because of a sense that an embryo or a fetus is a living thing, and a potential human being, so that abortion, even if it is not murder, is a morally serious form of killing. As the fetus approaches viability in the second and third trimesters, and abortion approaches the palpable practice of infanticide, support for abortion drops off dramatically.
An attempt to turn the responsibility argument around in favor of abortion on demand could be made by arguing that since a woman gets stuck with the responsibility for caring for the child, should the pregnancy be unwanted and the father irresponsible and unavailable, then no one else, who does not assume that burden of responsibility, has the right to tell her that she must assume it. This, again, is a poor argument, for two reasons: First, because by the same token the disinterested third party would not have the right to tell the father that he should assume his responsibility for the pregnancy; but if a third party can identify the moral responsibility of the father, then there is nothing paradoxical or inappropriate about identifying the mother's moral responsibility. Second, because if this is not to be a good argument for infanticide, it cannot be a good argument for abortion; for a mother may be just as personally responsible for a newborn, which few would regard as not having the moral and legal status of a person, as for a fetus in the womb, whose status as a person is precisely the issue. To say that only the mother is affected by burden of the pregnancy is to beg the question, for the responsibility for care is predicated on the presence of a living being whose very existence hangs in the balance. The issue of the rights, or absence thereof, of that being cannot be ignored because they reciprocally impose duties on specific individuals. The "pro-life" response can still be: If you don't want to assume the duties, then do not engage in the behavior that is liable to subject you to them. In general, the "pro-choice" argument for abortion that is hostile to putting any obstacles in the way of abortion on demand is that a woman has a right to control over her body at any time and that she has just as much right to choose an abortion as to choose sex. Although it is not a view that is voiced, this argument sometimes seems to imply that a woman has a right to have sex that is superior to the right to exist of the being that may accidentally result. The "pro-choice" people who believe in obstacles to abortion, as well as the "pro-life" partisans, respond to that implied view by not wishing the impression to stand that sex should be something that is morally and legally without consequences. Sex without responsibility (Erica Jong's famous "zippless fuck" of the best selling Seventies book, Fear of Flying) is perceived as what the "abortion on demand" pro-choice people are pushing on society. If the pro-choice response is that dead or mutilated women is a lot to pay for a morally edifying lesson in responsibility, the only problem with that is that feminism is perfectly willing to use a "that's just tough" argument of moral responsibility against men when it comes to the very same issue: Since it is entirely the right of a woman to choose abortion or not, the man who may have unintentionally gotten a woman pregnant has no say in the matter at all, once he has donated his sperm. If a man went to court because he wanted a woman to abort a child that she wanted but he didn't, there would be a firestorm of partisans from both Right and Left against him. He chose to have sex, therefore his rights end immediately, and he is absolutely responsible for the rest of his life for that child, regardless of his wishes. If he didn't want the responsibility, he shouldn't have had sex with the woman. So feminists are perfectly willing to use an argument that responsibility begins with sex against men, that their rights end at intercourse, but then they are unwilling to allow that women should be just as responsible about their own sexual choices and held equally responsible for the rest of their lives for the consequences of their choices.
This can easily strike both men and women as a "heads I win; tails you lose" approach to sexual responsibility -- a double standard.
Much of my interest in presenting these arguments is to consider that persons of good will can be against abortion for substantial moral reasons that do not involve fundamentalist religion or hatred of women or the belief that women are just machines to make babies. The issue of responsibility can be as persuasive to women, from whose ranks many pro-life activists come (including, recently, "Jane Roe" herself, Norma McCorvey, of Roe v. Wade, who just got tired of the seeing the fetuses stacked in the freezer at the abortion clinic where she was working), as to men, and it is no help in addressing their concerns simply to accuse them of betraying the cause of their sex, of hating women and themselves, or of being a despicable "enemy" whose views are unworthy of consideration. But after my presenting these arguments, one might expect me to actually be "pro-life," even if in some diluted sense. So now let me recount why that is not so.
The hard "pro-life" argument, that human life begins at conception, is unacceptable to me, not just because the idea of forcing a raped woman to give birth to the rapist's child is repugnant, but because the idea of a fertilized egg being a human being is absurd. A fertilized egg is a protozoan with a human genetic code in the nucleus. There is nothing sacred about the human genetic code; it is in nearly every cell in the human body. That the protozoan grows into a human being is undoubted, but that leaves us with only vague criteria to decide when the line is crossed between animal life and human life. That there are only vague criteria doesn't prove anything. There are vague criteria about lots of things in life. A religious belief that the fertilized egg possesses a soul, and thus is already fully human for that reason, provides a reasonable ground for a hard "pro-life" view; but since it is a religious belief, it cannot form the basis of a public law incumbent on everyone, who may be of various religious, and non-religious, persuasions. In Japan, abortion is common; but religious belief there, in Buddhism, allows that, although this is an evil, which should be atoned for by repentance and religious practices, the child will actually be reborn and is not permanently harmed.
On the other hand, even if we accept that the fertilized egg may be a person, this still leaves untouched what I consider to be the principal argument for "choice," which is the argument of Roe v. Wade itself: Privacy. I say that human beings have a natural right, not a Constitutional right, but a natural right, which the courts are obliged to recognize under the Ninth Amendment, to privacy: the privacy of property -- real and personal -- and of person. And nothing is more private than our own bodies. A state with the considerable invasive power to police bodies, in particular women's bodies in this case, is a state that will exercise its power, as it already does in the Income Tax regulations and the despicable war on drugs, to leave nothing else private. That is not the kind of state that we should wish to have. Feminists of a totalitarian and Stalinist bent, like Catharine MacKinnon, do not like the stated grounds of Roe v. Wade because, as good totalitarians, they do not believe in privacy. The "pro-life" response to this can be that crimes on private property are still crimes and that privacy cannot protect murder. That is true, but it is not practical to prosecute even real crimes when it is not in the capacity of the state to prove them, and rights of privacy deny to the state such capacity in many cases. There is even such an example from Islamic Law: there is a Tradition of the Rightly Guided Caliphs (the first four Caliphs), which is one of the bases of Islamic Law, that when a man informed the Caliph Omar that he had seen someone drinking wine, which is forbidden by the Qur'ân, Omar asked him how he had seen this. When the man replied that he had looked through a window into the miscreant's home, Omar rebuked him for being in the wrong, for peering into a private home (a very serious offense when we realize that the Arabic word "harem," h.arîm, means, not just the women's quarters, but also "sacred" and "forbidden"). Omar, as it were, threw out the case. We now would say this is an early example of the "Exclusionary Rule," which disallows the evidence of crime if it is unlawfully obtained. Assuming that abortion is murder, however, does beg the question about whether abortion is murder. Since reasonable persons disagree on that, what privacy protects is not murder, but the reckoning of conscience about whether abortion is murder or not. Privacy also protects women from suspicion of murder just because of natural spontaneous abortions and miscarriages. These events are common enough and tragic and traumatic enough without adding the gratuitous terror of the police showing up, perhaps with a political axe to grind, and starting an inquisition. Thus, as a matter of law rather than morality, the privacy protection of abortion is the best for a free society.
A final argument about abortion, such as Communitarians might contribute, could be that it is "society" that must ultimately make a judgment about the constructive or destructive effects of allowing abortion on demand. Such an argument might become more acute once we realize that the typical feminist connection between abortion and poverty is wrong: Their view is that large families create poverty and that an increase in wealth, freedom, and self-fulfillment can only come with the employment of every possible means of birth control, including abortion. Historically this is clearly wrong. It may be easy to associate large populations with poverty today, if we think of places like India, but large and growing populations in the 19th century were clearly associated with booming and powerful European states and the creation of unprecedented levels of wealth for ordinary people. Even today some of the densest concentrations of population in the world are in the most technologically advanced and prosperous places, while some of the worst pockets of poverty and starvation, in Somalia, Ethiopia, etc., are in places with very thin populations. Since independence, India's problem has been its socialist government and socialist economic policies, not its population. Japan, a very mountainous country with a area comparable to California, and a population, heavily concentrated in coastal plains, roughly half that of the whole United States, has produced the second largest economy, and the largest economy per capita, in the world. In American history, we may think of ethnic groups with high fertility rates as poor groups, but one of the highest fertility rates in American history was that of Jews at the beginning of the 20th century: 5.3 children by age 45, identical to Mexican fertility and larger than black (4.2) or Irish (3.3). That fertility rate did not chain the Jews to poverty. On the contrary. The large families created whole new sources of wealth in the American economy. With wealth and success, the fertility rates dropped, even before modern birth control and abortion were available. For things like the social freedom of women, the development of wealth is absolutely necessary, and that has tended to come in countries where booming economies accompany growing population. A Communitarian, consequently, might make "society's" judgment that there is no necessity for abortion as a means of achieving wealth, freedom, and self-fulfillment. Instead, promoting fertility may aid in the growth of a nation's wealth and power, and thus ultimately allow for the freedom of women along with everyone else. The objection to that kind of reasoning, whether in this case or in any case, is that it is not the business of "society," which means government, to make judgments about the good ends to which people's activities should be directed. The state is not an enterprise with a specific purpose -- what has been called a "teleocracy," the rule of some end. The state is merely that which protects the honest enterprise of its citizens, a "monocracy," a non-purposive Rule of Law. If abortion is an institution that is destructive of some good end, then the affairs of people who practice it will suffer, and the affairs of people who do not practice it will not suffer. We shall know them by their fruits. It is not the business of the state to second-guess such consequences, especially when it can be wrong and thus end up applying the coercive force of government, destroying people's lives, for the sake of a moralistic error.

WHY DO ABORTION
Abortion performed by a pregnant woman - whether married or unmarried with a variety of reasons. However, the main reason is the reasons of non-medical (including types of artificial abortion / deliberate)
The reasons to do abortion is:
1. Do not want to have children for fear of disturbing career, school or other responsibilities (75%)
2. Not have enough money to care for children (66%)
3. Do not want to have children without fathers (50%) Another reason that is often raised is still too young (especially those who are pregnant out of wedlock), a family disgrace, or already have many children. There are people who an abortion because they do not understand what they are doing. They do not know the miracles that an expectant mother feels, as she felt the movement and her unborn child in geliatan.
Such reasons are also given by the women in Indonesia who try to convince him that killing a fetus that is inside the womb is okay and correct. All these reasons are unfounded. Instead, these reasons only shows ignorance of a woman, who only think about self-interest.
Most cases of abortion is for reasons of nature to self-interest - including the fear of not able to pay, fear of isolation, shame or pride

ABORTION STATISTICS
Abortion statistics in Indonesia.
The frequency of occurrence of abortion is very difficult to count accurately,
because abortion is made very often occur without reported - except in the event of complications, and need treatment in hospital.
However, based on estimates from BKBN, there are approximately 2,000,000 cases of abortion that occur each year in Indonesia. Means that 2,000,000 lives have been killed each year in vicious, without many know.
The number of deaths due to abortion than any other war dead
Statistical data on abortion in cases of foreign countries - particularly in America - collected by the two main bodies, namely the Federal Centers for Disease Control (CDC) and the Alan Guttmacher Institute (AGI). Their survey results showed that the number of lives had been killed in abortion cases in the U.S. - the nearly 2 million people - more than the number of human lives are killed in any war in the history of the country.
As an illustration, the number of deaths of Americans from every war are:
1. Vietnam War - 58,151 inhabitants
2. Korean War - 54,246 inhabitants
3. World War II - 407,316 inhabitants
4. World War I - 116,708 inhabitants
5. Civil War (Civil War) - 498,332 inhabitants
In total, in the history of the world,
The number of deaths due to abortion far exceeds the number of people who died in all wars combined well.
The number of deaths due to abortion than all accidents According to James K. Glassman of The Washington Post in 1996, the number of deaths due to abortion is 10 times more than all the accidents that still added a case of suicide or murder.
Accident data in the United States showed:
1. Accidents due to falls - 12,000
2. Accidents caused by drowning - 4000
3. Accident poisoning - 6000
4. Car accident - 40,000
5. Suicide - 30,000
6. Murder - 25,000
The number of deaths due to abortion is always exceeds the death was an accident, suicide or murder - in the whole world.
The number of deaths due to abortion than any disease
Daniel S. Green from the Washington Post says that in 1996, the United States each year there are 550,000 people who died of cancer and 700,000 died of heart disease. This amount is nothing compared to the number of deaths due to abortion, which reached nearly 2 million people in the country. Overall, the whole world, abortion is the cause of death compared to most major cancer and heart disease.
Abortion Statistics in the United States
How prevalent is abortion?
Nearly half of pregnancies among American women are unintended, and four in 10 of these are terminated by abortion.About half of American women have experienced an unintended pregnancy, and at current rates more than one-third (35%) will have had an abortion by age 45. Twenty-four percent of all pregnancies (excluding miscarriages) end in abortion.
In 2002, 1.29 million abortions took place, down from 1.36 million in 1996.
From 1973 through 2002, more than 42 million legal abortions occurred. Each year, two out of every 100 women aged 15-44 have an abortion; 48% of them have had at least one previous abortion.
In 1998, the last year for which estimates were made, more than 23% of legal induced abortions were performed in California.
Who, when, and why are women having abortions?
Fifty-two percent of U.S. women obtaining abortions are younger than 25: Women aged 20-24 obtain 33% of all abortions, and teenagers obtain 19%. 82% of all abortions are performed on unmarried women.
Black women are almost four times as likely as white women to have an abortion, and Hispanic women are 2.5 times as likely. Forty-three percent of women obtaining abortions identify themselves as Protestant, and 27% as Catholic.
Over 60% of abortions are among women who have had one or more children.
88% of all abortions happen during the first trimester, prior to the 13th week of pregnancy. On average, women give four reasons for choosing abortion. Three-fourths of women cite concern for or responsibility to other individuals; three-fourths say they cannot afford a child; three-fourths say that having a baby would interfere with work, school or the ability to care for dependents; and half say they do not want to be a single parent or are having problems with their husband or partner.
Are contraceptives being used to prevent unwanted pregnancies?
Fifty-four percent of women having abortions used a contraceptive method during the month they became pregnant. Among those women, 76% of pill users and 49% of condom users reported using their method inconsistently, while 13% of pill users and 14% of condom users reported correct use.
Forty-six percent of women having abortions did not use a contraceptive method during the month they became pregnant. Of these women, 33% perceived themselves to be at low risk, 32% had concerns about contraceptive methods, 26% had unexpected sex and 1% were forced to have sex.
How has abortion changed since the availability of non-surgical abortions?
In non-hospital facilities offering mifepristone for use in medication abortion in 2001, the average cost of a medication abortion was $490. At one large network of providers, the proportion of early abortions performed with mifepristone increased from 9% of eligible women in 2001 to 24% in 2004.
What are the abortion laws and policies?
In the 1973 Roe v. Wade decision, the Supreme Court ruled that women, in consultation with their physician, have a constitutionally protected right to have an abortion in the early stages of pregnancy, before viability, (1st & 2nd Trimesters) free from government interference. In the third trimester, after viability, a state could ostensibly “proscribe” abortion, provided it made exceptions to preserve the life and “health” of the woman seeking abortion. Issued on the same day, Doe v. Bolton defines “health” to mean “all factors” that affect the woman, including “physical,emotional, psychological, familial, and the woman’s age.”
In 1992, the Court reaffirmed the right to abortion in Planned Parenthood v. Casey. The ruling gave states the right to enact restrictions that do not create an “undue burden” for women seeking abortion. In 2003, the President signed a Ban on Patrial Birth Abortions (these abortions occur in the second and third trimester). This ban was upheld in 2007 by a majority ruling from the Supreme Court.
Thirty-four states currently enforce parental consent or notification laws for minors seeking an abortion. The Supreme Court ruled that minors must have an alternative, such as the ability to seek a court order authorizing the procedure. Even without specific parental involvement laws, six in 10 minors who have an abortion report that at least one parent knew about their procedure. Congress has barred the use of federal Medicaid funds to pay for abortions, except when the woman’s life would be endangered by a full-term pregnancy or in cases of rape or incest.
• The statistics above, unless otherwise noted, are based on research done by the Alan Guttmacher Institute as of May 4, 2006. It is important to note that the accuracy of abortion statistics can vary due to the fact that some states, including California, are not required to report on abortion procedures.
Patients who had an abortion generally is a woman who was married with unmet need for contraception.
Although women from all sides the possibility of life in Indonesia great for using services abortion, information about the characteristics women who do abortion is generally obtained from penelitianpenelitian performed in clinics and hospitals. Because that women who do outside of abortion facilities including those abortion own efforts not represented in researchit.
From studies has made evident that most of the women who an abortion or induction periods in the clinic or hospital has a specific profile: they tend to have marriedexample, in a study conducted in the year 2000, showed that two-thirds of clients an abortion were married, and nearly two-thirds had never sat on a bench Schools.
In fact contradicts with this reality, in Indonesia there are only 38% of women never married who ever sat on a bench hightSchool . In Recent studies found that, 54% of abortion clients are High School graduates and 21% of them are college or university graduates, and 87% of abortion clients who lived in the area Urban has married.
Further found that almost every client who abortion age of 20 years (58% aged older than 30 years), and almost half of women - women's have at least two children. The findings of the research already done indicates that some women abortion is active efforts earlier to prevent pregnancy at the time conception. In one study mentioned that, approximately 19% of clients in urban and 7% of client rural reported abortions that they are using contraceptives before. In their research pregnancy. others, found the proportion higher-about third of clients reported contraceptive failure. Nevertheless, almost all clients who abortion experience unmet need of contraception, because they do not want to soon have another child or they do not want additional children at all whereas they do not use any contraception. One reason often expressed by women seeking abortion is that they have reach the number of children wants.1 addition, many of women who have not married abortion because they want to continue
her school before they married. In one research found that, only 4% of clients end abortion pregnancy because the reason for maintaining physical they helth.
Abortion Methods
Early Abortion
Vacuum Aspiration (6 to 9 weeks): A powerful suction tube is inserted through the cervix and into the uterus. The fetus is torn apart by the force of the suction and sucked into a collection bottle, along with the placenta and amniotic sac. Since the doctor cannot actually see what he is doing, several possible complications can occur, including infection (if any portion of the fetus or placenta remains in the womb), uterine perforation (if the tube punctures the womb) and cervical laceration.
Dilation and Curettage (8 to 16 weeks): A steel loop-shaped blade is inserted into the uterus through the cervix. It is used to scrape clean the walls of the uterus, removing the fetus and placenta. As with the aspiration method described above, the doctor is working blind, and may be followed by suction aspiration. It carries an increased risk of uterine perforation, infection, and serious blood loss.
Mifepristone or RU-486 (5 to 7 weeks):This drug blocks the action of progesterone, a naturally occurring hormone which sustains the nutritive uterine lining. As this lining withers, the embryo starves to death. Administration of mifepristone is followed 36-48 hours later by misoprostol, a synthetic prostaglandin, which causes uterine contractions that expel the unborn child. Some women will deliver while still at the clinic, while others will do so later, at home or at work. Bleeding can be quite heavy and lasts for an average of nine days. This method of abortion fails 5-10% of the time, and must then be followed by a surgical abortion.
Methotrexate or "M&M" (5 to 9 weeks): Methotrexate is normally used for treatment of certain cancers, rheumatoid arthritis, and certain dermatological conditions. It is not approved for abortions by the FDA. This drug is given by injection; it interferes with the growth process of rapidly dividing cells. Like RU-486, it is followed by misoprostol (hence the "M&M" nickname) to expel the fetus. This method fails at least 4% of the time. Methotrexate can potentially cause serious side effects, including severe anemia, ulcers and bone marrow depression. (See box below)
The medical director of Planned Parenthood of New York, Dr. Hakim Elahi indicated the side effects were so unpredictable he would not use it as an abortion drug in any dose. In a letter to the editors of the New York Times (April 8, 1996, at p. A14), abortion provider Don Sloan warned that methotrexate can produce severe anemia, ulcers, and bone marrow depressions that can be fatal, even at the doses used for abortion and said "many of us in the abortion trade, as I am, are recoiling at the stark irresponsibility of those who are parading this medication in such cavalier fashion."

Herbal Abortifacients: Though touted as natural ways to do-it-yourself, such herbs are powerful drugs with potentially fatal consequences. Unregulated by the FDA, herbal abortifacients can vary in potency and effect. Pennyroyal, Black or Blue Cohosh and other similar herbs are toxic in excess and can easily overtax the liver and kidneys, causing headaches, extreme nausea, bleeding, or even death. Never take an herbal abortifacient.
Late Abortion
D&E (13 to 20+ weeks): In this late term abortion the cervix is dilated, either mechanically or with laminaria. The physician uses forceps to dismember the fetus, which must then be reassembled to confirm that no parts have been left inside. Possible complications include infection, cervical laceration and uterine perforation.
D&X (20 to 32+ weeks): This late in the pregnancy it is very difficult to dismember the fetus in the womb. Therefore the physician begins, but does not complete, a breech (feet first) delivery, taking care to leave the head inside the uterus. The physician then punctures the base of the skull and suctions out the brains. The child dies, the head collapses, and the delivery is completed. This unsafe procedure has been denounced by the American Medical Association as "bad medicine".
Hysterectomy (24 to 38 weeks): The procedure is simply an early Caesarean section. After an incision is made through the abdomen and uterus, the unborn child is lifted out and allowed to die. The risks are the same as for a normal Caesarean section.
Prostaglandin (16 to 38 weeks): This synthetic hormone is administered via injection or suppository. It causes powerful uterine contractions similar to labor. Live births are a common result. Possible risks include convulsions, vomiting, and cardiac arrest.
Digoxin Induction (20 to 32 weeks): To avoid the live birth complication described above, digoxin is first injected into the child's heart, killing it. This is followed by a prostaglandin induction.
Saline (16 to 32+ weeks): A needle is inserted through the abdomen to remove amniotic fluid. A strong salt solution is then injected, which poisons the fetus and badly burns the lungs and skin. The child is usually delivered within 24 hours. This method is rarely used any more, since it can present serious, even fatal risks to the mother.
Abortion Procedures
1. What is a medical abortion?
Medical abortion procedures are available to terminate a pregnancy during the early weeks of the first trimester. Prior to seeking a medical abortion procedure, it is recommended that you obtain a sonogram to determine if the pregnancy is viable (uterine, non-ectopic pregnancy) and for accurate pregnancy dating or gestational age.

2. Types of medical abortions
1. What is RU-486 Mifepristone (Mifeprex) and Misoprostol?
Mifepristone (Mifeprex) and Misoprostol are drugs used in a medical abortion procedure within the first seven to nine weeks of pregnancy. It is also referred to as RU-486 or the abortion pill. A physical exam is given to determine if you are eligible for this medical abortion procedure. You are not eligible if you have any of the following: ectopic pregnancy, ovarian mass, IUD, corticosteroid use, adrenal failure, anemia, bleeding disorders or use of blood thinners, asthma, liver or kidney problems, heart disease, or high blood pressure.
How does it work? Mifepristone is given orally during your first office visit. Mifepristone blocks progesterone from the uterine lining, causing the fetus to die. This alone, may cause contractions to expel the fetus. Misoprostol tablets are given orally or inserted vaginally during the second office visit which occurs 36 to 48 hours later. You will return home where the misoprostol will start contractions and expel the fetus. This may occur within a few hours or in some cases up to two weeks after taking the misoprostol. A physical exam is given two weeks later to ensure the abortion was complete and that there are no immediate complications.
What are the side effects of RU-486? The side effects and risks of Mifepristone & Misoprostol include the following:The procedure is unsuccessful approximately 8-10% of the time, thus requiring an additional surgical abortion procedure to complete the termination. Cramping, nausea, vomiting, diarrhea, heavy bleeding and/or infection may occur. RU-486 is not advised for women who have anemia, bleeding disorders, liver or kidney disease, seizure disorder, acute inflammatory bowel disease, or use an intrauterine device (IUD).
2. What is MTX: Methotrexate & Misoprostol?
MTX is a medical abortion procedure used up to the first seven weeks of pregnancy. Methotrexate is given orally or by injection during the first office visit. Misoprostol tablets are given orally or inserted vaginally during the second office visit which occurs 5 to 7 days later. You will return home where the misoprostol will start contractions and expel the fetus. This may occur within a few hours or up to a few days.
How does it work? A physical exam is given 7 days later to ensure that the abortion procedure is complete and that no complications are apparent. Methotrexate is primarily used in the treatment of cancer and rheumatoid arthritis because it attacks the most rapidly growing cells in the body. In the case of an abortion, it causes the fetus and placenta to separate from the lining of the uterus. The use of this drug for this purpose is not approved by the FDA.
What are the side effects of MTX? The side effects and risks of Methotrexate & Misoprostol include the following: Procedure is unsuccessful approximately 10% of the time, thus requiring an additional surgical abortion procedure to complete the termination.Cramping, nausea, diarrhea, heavy bleeding, fever. MTX is not advised for women who have anemia, bleeding disorders, liver or kidney disease, seizure disorder, acute inflammatory bowel disease, or use an intrauterine device (IUD).


3. What is a surgical abortion?
Surgical abortion procedures vary based on the stage of pregnancy. Prior to seeking a surgical abortion procedure, it is recommended that you obtain a sonogram to determine if the pregnancy is viable (uterine, non-ectopic pregnancy) and for accurate pregnancy dating or gestation.
Types of Surgical Abortions
What is Suction Aspiration? Suction aspiration is a surgical abortion procedure performed during the first 6 to 12 weeks gestation. It is also referred to as suction curettage or vacuum aspiration.
How is suction aspiration performed? Your abortion provider may give you pain medication and misoprostol in preparation of the procedure. You will lie on your back with your feet in stirrups and a speculum is inserted to open the vagina. A local anesthetic is administered to your cervix. Then a tenaculum is used to hold the cervix in place for the cervix to be dilated by cone shaped rods. When the cervix is wide enough, a cannula, which is a long plastic tube connected to a suction device, is inserted into the uterus to suction out the fetus and placenta. The procedure usually lasts 10-15 minutes, but recovery may require staying at the clinic for a few hours.
What are the possible side effects and/or complications of suction aspiration? Common side effects that most women will experience following the procedure include cramping, nausea, sweating, and feeling faint. Less frequently, complications include possible heavy or prolonged bleeding, blood clots, damage to the cervix and perforation of the uterus. Infection due to retained products of conception or infection caused by an STD or bacteria being introduced to the uterus can cause fever, pain, abdominal tenderness and possibly scar tissue. Contact you healthcare provider immediately if your symptoms persist or worsen.
4. What is Dilation & Curettage (D&C)?
Dilation and curettage is a surgical abortion procedure performed during the first 12 to 15 weeks gestation.
How is dilation and curettage performed? Dilation and curettage is similar to suction aspiration but with the introduction into the cervix of a curette. A curette is a long, looped shaped knife that scrapes the lining, placenta and fetus away from the uterus. A cannula may be inserted for a final suctioning. This procedure usually lasts 10 minutes with a possible stay of up to 5 hours.
What are the possible side effects and/or complications of dilation & curettage? The side effects and possible complications of dilation and curettage are the same as suction aspiration as noted above with the exception that there is a slight increased chance for perforation of the uterus.
Contact your healthcare provider immediately if your symptoms persist or worsen.
5. What is Dilation & Evacuation (D&E)?
Dilation and evacuation is a surgical abortion procedure performed between 15 to 21 weeks gestation.
How is dilation & evacuation performed? In most cases, 24 hours prior to the actual procedure, your abortion provider will insert laminaria or a synthetic dilator inside your cervix. When the procedure begins the next day, your abortion provider will clamp a tenaculum to the cervix to keep the uterus in place and cone-shaped rods of increasing size are used to continue the dilation process. The cannula is inserted to begin removing tissue away from the lining. Then using a curette, the lining is scraped to remove any residuals. If needed, forceps may be used to remove larger parts. The last step is usually a final suctioning to make sure the contents are completely removed. The procedure normally takes about 30 minutes. Some clinics may perform the procedure in a hospital setting because of the greater risk for complications. The fetal remains are usually examined to ensure everything was removed and that the abortion was complete.
What are the side effects and risks of dilation & evacuation? The common side effects for most women include nausea, bleeding and cramping which may occur for two weeks following the procedure. Although rare, the following are additional risks related to dilation and evacuation: damage to uterine lining or cervix, perforation of the uterus, infection, and blood clots. Contact your healthcare provider immediately if your symptoms persist or worsen.
6. What is Induction Abortion?
Induction abortion is a procedure that uses salt water, urea, or potassium chloride to terminate the viability of the pregnancy.
How is induction abortion performed? Your abortion provider will insert prostaglandins into the vagina and pitocin will be given intravenously. Laminaria is then usually inserted into your cervix to begin dilation. This procedure is rarely used, and normally only occurs when there is a medical problem or illness in the fetus or mother.
What are the side effects of induction abortion? The side effects are similar to dilation and evacuation, although in rare cases it is possible for the mothers blood stream to be accidentally injected with saline or other medications. Excessive bleeding and cramping may also be experienced. Contact your healthcare provider immediately if your symptoms persist or worsen.
7. What is Dilation and Extraction (D&X)?
The dilation and extraction procedure is used after 21 weeks gestation. The procedure is also known as D & X, Intact D & X, Intrauterine Cranial Decompression and Partial Birth Abortion.
How is dilation and extraction performed? Two days before the procedure, laminaria is inserted vaginally to dilate the cervix. Your water should break on the third day and you should return to the clinic. The fetus is rotated and forceps are used to grasp and pull the legs, shoulders and arms through the birth canal. A small incision is made at the base of the skull to allow a suction catheter inside. The catheter removes the cerebral material until the skull collapses. Then the fetus is completely removed.
What are the side effects and risks related to dilation and extraction? The side effects are the same as dilation and evacuation. However, there is an increase chance for additional emotional problems because of further fetal development. Contact your healthcare provider immediately if your symptoms persist or worsen
Choosing an Abortion Provider
12 Important Alerts
If you are considering an abortion, you want to get the best care possible. But any doctor can put out a shingle and claim to be a qualified practitioner. Some states don't even require special training or a medical license. But how can you tell the quacks from the professionals? Here are some things to look for.
1. Beware of clinic workers who try to rush you into a quick decision. This will be one of the most important decisions you will ever make. Take some time to think it over and seriously consider your other options. A few days of consideration will not limit your choices.
2. Beware of clinics that offer counseling but promote abortion as the only workable choice. The "counselors" have probably been trained to sell you an abortion and are not looking after your best interests. Such persons may try to make pregnancy sound frightening. A fair-minded counselor will help you explore all of your choices.
3. Beware of abortion clinics that are stuffed with clients. They are probably performing the abortions "assembly line" style on particular days of the week. The doctor will not take the time to get to know you, your specific situation, and your health concerns. Getting an abortion from a sub-standard facility can leave you with an infection, maimed, or worse. (One abortion facility was found to be reusing the disposable plastic cannulas used for suctioning out the uterus.)
4. Make sure that your abortion is being performed by a board-certified physician who has completed a residency in obstetrics and gynecology, not a nurse or other clinic personnel. Some psychiatrists and ear, nose and throat specialists have been known to perform abortions, as well as some people with no medical training at all.
5. Make sure your doctor has admitting privileges at a nearby hospital. If something goes wrong, you want to know that you'll be rushed to a place that can give you adequate care.
6. Beware of clinics which do not give you a frank discussion of your health risks. Common problems include pain and infection. Less common but more serious risks include infertility, hemorrhaging, and anesthetic complications. Some clinics will have patients sign disclaimers, refusing responsibility if something goes wrong.
7. Make sure the clinician takes a detailed health history. There are many important factors that can affect the safety of the procedure for you, including past pregnancies, RH factor, etc. If the abortion will be done non-surgically, then any history of circulatory disorders or heart trouble is crucial.
8. Ask what you should do if you have any complications from the abortion. Some clinics will urge you not to go to the hospital or to your regular doctor if you have problems because they don't want anyone to know they have botched your abortion.
9. Ask if there are any lawsuits pending against the clinic. Ask if any of the clinic doctors have been implicated of any wrongdoing. One abortionist in Massachusetts was permitted to continue practicing, despite having molested one of his minor patients and other wrongdoings.
10. Beware of clinics that won't show you the ultrasound of your unborn child. Some clinics have performed abortions on women who weren't even pregnant. The clinician should be able to show you the fetal heartbeat on the sonogram. (Many abortion clinics have the ultrasound screen facing away from the patient.)
11. If you are a teen, beware of clinics that don't want to involve your parents in the abortion decision. They may tell you that your parents don't need to know, or offer to help you get a "judicial bypass" if necessary. Your parents care about your health, and though they may be angry, they are responsible for looking out for your best interests. If you fear violence or other abuse from your parents, your counselor should be helping you find a safe home. A quick and secret abortion will do nothing to change your abusive situation.
12. Beware of clinicians who pressure you into getting a tubal ligation especially if you are young, poor, or a minority. They may tell you that you can get it reversed later, but it should be considered permanent. Sterilization abuse is a well-documented phenomenon, and some women are particularly vulnerable to this type of coercion after a trying pregnancy or abortion.

Abortion Pill or Birth Control
Although most elective abortions are performed for birth control, they are by no means contraceptive. Abortion involves ending the life of a developing human being through surgical or medical techniques.
On the right is a photo of a living fetus at 6 weeks. Medical abortions (typically using Mifepristone, also called RU486) occur 5-7 weeks into pregnancy, counted from the first day of a woman's last period. Most surgical abortions occur between 6-13 weeks. The child's beating heart and can be seen on a clinic ultrasound device. By this time the mother has missed her period and may be experiencing symptoms of morning sickness.

Medical Abortion and Emergency Contraception Compared
You may have heard a lot about "abortion pills" or "morning-after pills." There are many important differences between these two regimens. Below is an overview of each.

Common name Morning-After Pill Abortion Pill
Your doctor may call it Emergency Contraceptive Pills (ECPs) Medical Abortion
Main chemicals used
(also known as) High doses of estrogen/progestin pills (Plan B or oral contraceptives) Mifepristone (Mifeprex, RU486) and Misoprostol (prostaglandin)
When used Within 72-120 hours of unprotected intercourse 5-7 weeks into pregnancy (counted from the first day of your last period)
How it works ECPs work in the same way as other hormonal methods of birth control, by suppressing ovulation if it has not yet occurred. If fertilization has occurred, the drugs work by making the uterus inhospitable to the embryo, preventing implantation and causing the embryo to be expelled (aborted). The drug also interferes with the natural movement of the ovum. This chemical causes an abortion by interfering with the function of the placenta, starving the fetus to death. Prostaglandins, a chemical which causes uterine contractions, are then administered to expel the unborn child. This method of abortion takes place over the span of several days or sometimes weeks.
How effective is it Your risk of becoming pregnant during your most fertile days (halfway between two menstrual periods) is as high as high as 30%. Using the Emergency Contraception Pill decreases your chance of becoming pregnant by about 75%. A medical abortion is less effective than a surgical one. Up to 10% of women fail to abort and must have an additional surgical abortion to end the pregnancy or stop the bleeding.
What is involved A single dose, or two doses of pills taken 12 hours apart. Three visits to the clinician, including two visits where pills are given and a follow up visit two weeks later.
Health risks &
side effects Common side effects are nausea and vomiting. Health risks include possible increased risk of ectopic (tubal) pregnancy. Common side effects include abdominal pain, bleeding, and gastrointestinal distress. The average woman having this type of abortion bleeds heavily for 9-16 days, but some women bled for up to 30 days. Because mifepristone is a newer method, long term health risks are not yet known.

Engineering Abortion
*Adilatasi and curette (Dilatation & curettage)

Hole collar enlarged womb, the womb that can be entered curette, which is a sharp piece tool. Then the living fetus is torn small, disconnected from the
wall of the womb and thrown out. Generally occurs much bleeding. Midwives should be operating this curing it well, if not, infection will occur.
*Curette way inhalation (Sunction)
On how this neck also enlarged uterus, such as D & C, and then a tube is inserted in the uterus and connected with a powerful tool absorb so that the baby in the womb torn into small pieces, and sucked into a bottle.

*Poisoning with salt (Salt poisoned)
How this is done on the fetus are more than 16 days (4 months) when enough fluid has collected in the sac around the baby in the child, a long needle inserted through the belly of the mother to the baby in the bag, and a number of fluid out sucked and saline solution the slab injected into it. The hapless baby swallow this toxic salt, and he suffered greatly.
He keep struggling to get free and kick as though he was burned alive by the poison. In this way, the baby will die in time approximately 1 hour, the skin is completely charred.
Within 24 hours later, the mother will bear the pain and the birth of a baby who has died. (Often, the babies born in this state are still alive, they are usually left alone to be dead). This little baby is removed and left to die just before or sometimes directly killed. Chemical abortion (Prostaglandin) Use of this latest way the chemicals developed Upjohn Pharmaceutical Co. Chemicals resulted in this mother's womb constrict, so that the living baby is dead and pushed out. This contraction is so strong, such babies are dismembers. Often out of the baby was still alive.
Side effects for the mother of many who have died due to heart attack within the spy chemical injected. Pill murderer Pill Roussell-Uclaf (RU-486), a mixture of drugs made in France in 1980. Doing abortion take three days and accompanied
by cramps, convulsions and heavy bleeding that can continue to progress until 16 days.
EXEMPLARY abortion:
The following is a description of what happens in the process of abortion:
Pregnancy on a young (under 1 month) At the young pregnancy, where the age fetus is still very small, with the abortion is done using a tool sucked (suction). The children are still very soft and direct most suck smithereens. When issued, it can be seen as a red cloud of fluid-blood of the fetus is killed.
In the further the pregnancy (1-3 months) At this stage, where the fetus was about the new few weeks, parts of the body began to form. Abortion is done with the jab and then the child's body parts cut-cut by using a kind of special pliers to abortion (aborts pliers). Children in the womb be using the pliers, and the puncture any way that can be achieved. Can stomach, waist, shoulders or neck. Then after pricked, destroyed parts of the body. Bone in crumble and throughout the body torn into small parts so easily removed from the womb. In the abortion clinic, can be seen pieces of this baby that was destroyed. There are snippets of hand, foot discount, the discount and the parts that tiny body. Children who are not guilty had been killed in such a small way with the most egregious. Abortion in advanced pregnancy (3 to 6 months) At this stage, the baby is bigger and part of the body are clearly visible. Heart rattle is, hands can grasp. The body is able to feel pain, because the networks have it's nerve well. Abortion is done with the first baby is killed before this is issued. First, given death injection (saline) that is inserted directly into a fetal baby. This liquid will burn the baby's skin are slowly, tighten exhalation and finally - after suffering during the long hours to one day - a baby that died. During this process is done, the baby will struggle, heart and try to shout loud rattle. Abortion is not only murder, but murder is very despicable. Each woman must be aware about this. Abortion in the pregnancy big (6 to 9 months) At this stage, the baby has been very clear form. Face is visible, including the eyes, nose, lips and ears are tiny. Finger also have become more clear his brain is working well. For cases like this, the process of abortion carried out by removing the baby is alive, then killed. Easy way to kill him any time, usually immediately thrown to the trash, drowned or beaten into the water until his head broken. So his cry job and stop abortion is complete. Finish with a thorough - just the blood of babies that will remind those involved in the abortion this - that the despicable murder has occurred. All this process often does not realize the women by the prospective mother to abortion. They feel that abortion is fast and not painful, because they were not aware of under the influence of chloroform. They can not go home immediately after the abortion is done old. True, for the women, the abortion is fast and not sick. But for the baby, the process is a very chilling, painful, and really not human. Death of a baby who does not sin is not witnessed by the prospective mother. A woman who later become mothers, which should embrace and hold the baby, have been the murderer of her son alone.
Risk of Abortion
Health Risks
1. Risks and Discomforts of a Surgical Abortion
2. Risks and Discomforts of a Medical Abortion (RU 486 & MTX)
3. Mental and Psychological
4. Future Fertility
5. Breast Cancer
6. Compiled using information from the following sources:
7. Footnotes
Risks and Discomforts of a Surgical Abortion
Side effects or complications after an abortion will vary from woman to woman and may include:
• Pain and/or cramping
• Nausea
• Vomiting
• Diarrhea
• Reaction to local anesthetic
• Infection – many physicians prescribe antibiotics to prevent infections, serious infection occurs in 3% of women
• Heavy Bleeding – 1-2% of women will have serious bleeding (more than a normal menstrual period)
• Continued Pregnancy – may occur if pregnancy is tubal or ectopic (a fertilized egg has implanted outside the uterus), requires major surgery
• Retained Tissue – requires a repeat of the suction procedure
• Perforation or puncture of the uterus – rare, but requires surgical repair
• Sterility – very rare, may occur due to serious infection, bleeding, or damage to the uterus
• Death – extremely rare

Talk with a physician about possible side effects and/or complications. Consult a physician immediately if any of these symptoms become severe or you if you experience any of the following:
• Abdominal and/or back pain that prohibits you from standing up
• Bleeding that is heavier than a normal menstrual period
• Foul-smelling discharge
• Fever above 100.4 F
A month to six weeks after the abortion, your period should return. You can get pregnant again soon after an abortion.
Risks and Discomforts of a Medical Abortion (RU 486 & MTX)
• Incomplete abortion requiring a later surgical abortion
• Allergic reaction
• Infection
• Heavy bleeding
• Undetected ectopic (a fertilized egg has implanted outside the uterus pregnancy)
• Death
Mental and Psychological
Feelings after an abortion vary from woman to woman. Some women may feel relief, while others may feel guilt or anger. Though post-abortion syndrome is not officially recognized, many women often have long-lasting emotional problems following an abortion.


Religion affects many views about abortion Indonesia.
In Indonesia, religion helps affect formation public opinion to the issue such as abortion. Research of clergy 105 Islamic, Catholic and agamaagama Other Christian Yogyakarta enlightening views on abortion from religious groups in Indonesia. Although not nationally representative, study indicate the existence different views about abortion, where most of views of religious leaders interviewed not sekonservatif policy nationally about this. Some of the figures totoh religion (82%) agree if abortion because the harm done woman. lives of many who argues that the mother's life is more important fetal life than the it contains, because the mother needed to treat children and also other family.
Religious leaders of Islam, though generally conservative, tend to have a more tolerant view of abortion than with religious leaders of religion christian. For example, if many people religion that does not agree with abortion because of reasons would interfere with school or can affect state psychological health of the mother, proportion of more Islam compared to Christianity who approved of it it. No religious leader Christians who agree with fetus content because reason for the failure of contraception,
But some religious leaders Islam agree to this. Among the Islamic religious leaders, their views on abortion vary depending it follows the flow: the flow Imam Hanafi agreed do abortions up to 120 days after conception, while the flow Shafi'i believed that abortion can only be andadditional tools needed to be this techniques


What does the Bible say about abortion?
The Bible never specifically talked about abortion. However, there are many biblical teachings that makes clear what God's view on abortion. Jeremiah 1:5 tells us that God knows us before He formed us in the womb. Psalm 139:13-16 speaks of God's active role in creating and forming us in the womb. Exodus 21:22-25 gives the same punishment to the person who caused the death of a baby who is still in the womb with a kill. This clearly indicates that God looked at the baby in the womb as a human being just like adults. For Christians abortion is not merely a matter of women's right to choose. Abortion is also related to the demise of human life created in the likeness of God (Genesis 1:26-27; 9:6).
The first argument is always raised to oppose the Christian position in terms of abortion is, "What about cases of rape and / or sexual relationships between relatives. No matter how horrible it was pregnant as a result of rape or sexual relations between siblings, whether to kill the baby is the answer? Two wrongs do not make truth. Children born as a result of rape or sexual relationships between relatives can be given until adopted by families who are unable to have children - or children they will be raised by his mother. Once again, the baby should not be punished for his evil deeds.

The second argument is usually appointed to oppose the position of Christians in terms of abortion is, "What if the mother's life is threatened?" Honestly this is the most difficult question to answer in a matter of abortion. First of all remember that this situation is only less than 1 / 10 of 1 percent of all abortions performed in the world today. Far more women who have abortions because they not want to "ruin their bodies" than women who had abortions to save their souls. Second, let us remember that our God is a God of miracles. He can keep the life of the mother and child even if it is medically impossible. Finally, this decision can only be taken between husband, wife and God. Every couple who face a very difficult situation should pray for wisdom from God (James 1:5) to what the Lord wanted them made.
In 99% of abortions are carried out today the reason is "a retroactive birth control." Women and / or her partner decided that they did not want the baby. So they decided to end the life of the baby rather than be held accountable. This is the greatest crime. Even in the case of 1% which was difficult, abortion should not be the first option. Of human life in the womb feasible to obtain all efforts to ensure the birth.
For those who have had abortions, abortion sins forgiven is not more difficult than with other sins. Through faith in Christ, all can be forgiven any sin (John 3:16, Romans 8:1, Colossians 1:14). Women who had an abortion, or the man who started pushing abortion, or even doctors who perform abortions, it can be forgiven through faith in Jesus Christ.

Abortion According to Islamic Law
Abortion is not just a medical problem or public health, but also the social problems that arise because people follow the Western civilization. So the solution should be carried out in a comprehensive, fundamental, radical, whose point is to remove taqlid attitude to Western civilization by destroying all the values and institutions of Western civilization against Islam, to then be replaced with Islamic civilization humane and fair. Abortion law in the Islamic view of abortion forbidden involved affirmed if the age of pregnancy was 4 (four) months, which has breathed the spirit of the fetus. For the fetus under the age of 4 months, the scholars have different opinions. So this is a problem khilafiyah. But according to our understanding, opinions rajih (strong) is that if an abortion performed after 40 (forty) days, or 42 (forty two) days of gestation and at the beginning of the formation of the fetus, it is forbidden. While abortion has not reached the age of 40 days, it is permissible (ja'iz) and that's okay. And Allah knows best [M. Side al-Jaw].

English Paper

CHAPTER I

1.1 Abstract

Time so that changes rapidly from year to year to make our lives completely instant course, many people just throw money only for fun, a young man is most often do activities that will only make future destroyed.

Different with the young child problems that come from young man is when make them take the wrong decision, for example: in teenagers is when they do free sex and pregnancy that is in their mind they are not ready to have children, so they choose to abortion. That is one decision that a lot of disagreement and debate everywhere because it make whether abortion is wrong or not, because if the abortion is a religious act in which to kill a baby that is not guilty, while the people who thought abortion they thought that they do that because there reasons why they choose abortion rather than the birth of their child's uterus. For that in this paper is more in-depth and precise.

1.2 Rationale

Currently, abortion became a serious enough problem that, seen from the high number of abortion more increased from year to year. In Indonesia alone, the number of fetus per year has reached 3 million. The numbers do not remember the size of the bit rate of pregnancy in Indonesia. In addition, I have categorize abortion is murder. It's that prohibits the name of religion. Some claimed that the newborn baby also has a right to life must be so, and others.

Abortion is a public health problem because it gives pain, and impact on maternal mortality. As the main causes of maternal death and birth are bleeding,

infection and eklampsia. However, abortion is also a cause of maternal mortality, only appear in the form of bleeding complications. However, maternal mortality due to abortion complications often do not appear in the reports of death, but was reported as bleeding. This is going to at this time because abortion is still a controversial issue in society. On the one hand, abortion is considered illegal and prohibited by religion, so people tend to hide the incident abortion, abortion on the other hand occur in the community. This is evident from the news that is written in the newspapers about the occurrence of abortion in the community, other than easily obtained herbal medicine and laxative drugs and traditional massage for those who come late hours.

There are no definitive data about the size of the impact of abortion on maternal health, WHO estimates 10-50% maternal deaths caused by abortion (depending on the conditions of each country). Estimated in the world do every year 20 million unsafe abortion, 70,000 women die due to unsafe abortion, and 1 of 8 maternal deaths are caused by unsafe abortion.

In southeast Asia, the WHO estimates 4.2 million abortion performed each year, including 750,000 to 1.5 million occur in India. The risk of death due to unsafe abortion in Asia is estimated between 1 out of 250, ahead of only 1 of 3700. Numbers give a picture that abortion problem in Indonesia is still quite large.

Definition Abortion

Shed the womb or in medical world is known by the term “abortus”. Means the expenditure of conception (of egg cells and sperm cells) before the fetus can survive outside the womb. This is a process of closure living fetus before given the opportunity to grow.

In the 3 known types of medical abortion, including:

1.Spontaneous abortion / natural
2.Shynthetic abortion / deliberate
3.Therapeutic abortion / Medical

Spontaneous abortion / progress naturally without any action. Mostly due to the lack of good quality and egg cells sperm cells, whereas Artificial abortion/deliberate terminations of pregnancy before the age of the womb 28 weeks as a result of deliberate action by the potential and realize the mother and the executive abortion (in this case the doctor, midwife or midwife). Therapeutic abortion / medical abortion is made in the womb on medical indications. For example, the prospective mother who is pregnant but have high blood chronic disease or severe heart disease that could endanger both the prospective mother and the fetus at her contain. But this is all over the medical considerations and does not mature in hurry.

1.3 Goals

Among young people many things happen that a bad impact for their viability, they don’t think what will happen after they do bad things, such as: free sex, drugs, night party and others. I take the example here that is free sex. More free sex among young man and the implications for women one of which is pregnancy. Most of the children of women who are pregnant don’t want young baby they were born into the world because many of them are not ready to have children and have a family. Shortcuts that often they choose not to bear children is to do with “abortion or termination of pregnancy”, even though abortion is still a lot of risk they choose to drop abortion.

In making this paper, I will explain why many young man notably to woman choose abortion, and also the risks that will be conducted after the abortion.

The purpose of the author in making this paper with title "danger abortion to woman" is:

ü The author hope this papers can make student school at the second Christian high School of Binsus Tomohon and for all student how important our life.

ü To build the awareness of student to their health, give information that abortion have a effect that dangerously for our life.

ü Can make student to know abortion is very danger, and don’t never to do it free sex so, we can’t do it abortion.

ü Give the true information for all student, so they can understand what is abortion and impact for our life

1.4 Objective

In this paper, I hope this paper benefit for peopled that reads this paper in order that not fall in bad thing for example is abortion, such a action that will wreck our life. Notably orders it is passed on womankind in order not to incorrect chooses road.

This is a example for the abortion agent :

Of Abortion

Profile of abortion in Indonesia is not exactly the same in other countries. However, under this picture gives us material to consider.

The women of abortion are:

1. Women's Youth.
More than half or 57% of women of abortion, they are under the age of 25 years. Even 24% of them are women under the age of adolescents 19 years.

2. Women's Single
If pregnancy occurs outside marriage, 82% of women in the United States will perform abortion. So, the young women who get pregnant outside of marriage, tend to choose easily will kill their own children.
For in Indonesia, this amount is certainly larger, because in the traditional East, pregnancy outside marriage is a disgrace, and is a great tragedy that people can’t be accepted and the family environment.

That is abortion agent example that tending aborts the pregnance it. to who that dislike abortion do

1.5 Methodology

ü Interview

By doing a little interview or discussion with several women of different age, I can take a conclusion in which more women who do not like abortion with a variety of reasons given.

ü Observation

I can’t find places for the activities related to abortion, but I see in the television spots that often does it abortion is in place that is closed and also equipment used in making abortion is often used many times and rarely to be washed or cleaned so that the risk of many diseases that do occur if abortion.

ü Literature Study

What is abortion :

This is a process of closure living fetus before given the opportunity to grow.

Risk of Abortion :

Abortion have a higher risk to health or safety of a woman. Not true if someone said that if abortion do it "does not feel anything and can go home."

This is a very misleading information for every woman, especially those who are confused because they do not want a pregnancy has occurred.

There are 2 kinds of health risks to women who do abortion:
1. Health and safety risk in the physical
2. Risk of psychological disturbance

Risk of physical health and safety
During the abortion after abortion, and there are some risks to be faced by a woman, as described in the book "Facts of Life" written by Brian Clowes, Phd, namely:
1. Sudden death due to severe bleeding
2. Sudden death due to anesthesia failed
3. A slow death due to serious infections in the womb
4. A torn uterus (Uterine Perforation)
5. Damage to the womb neck (Cervical Lacerations) that causes the defect in the

next child
6. Breast cancer (due to imbalance in the female estrogen hormone)

7. Cancer ovary (Ovarian Cancer)
8. Uterus neck cancer (Cervical Cancer)
9. Liver cancer (Liver Cancer)
10. Aberration in the placenta / placenta (placenta Previa) which causes the

disability next to the child and the severe bleeding at the time of the next pregnancy

Risk of mental health
The process of abortion not only a process that has a high risk in terms of health and safety of a woman physically, but also has a very great impact on a woman's mental condition.
This phenomenon is known in psychology as "Post-Abortion Syndrome" (Post-abortion syndrome) or PAS. Symptoms is recorded in the "Psychological reactions Reported After Abortion" in the publication of The Post-Abortion Review (1994).
Basically, a woman who experienced abortion will things like the following:
1. Loss of self (82%)
2. Hysterical rant (51%)
3. Bad dream many times about the baby (63%)
4. Want to do suicide (28%)
5. Start trying to use medicines and drugs (41%)

Engineering Abortion

*Adilatasi and curette (Dilatation & curettage)

Hole collar enlarged womb, the womb that can be entered curette, which is a sharp piece tool. Then the living fetus is torn small, disconnected from the

wall of the womb and thrown out. Generally occurs much bleeding. Midwives should be operating this curing it well, if not, infection will occur.

*Curette way inhalation (Sunction)

On how this neck also enlarged uterus, such as D & C, and then a tube is inserted in the uterus and connected with a powerful tool absorb so that the baby in the womb torn into small pieces, and sucked into a bottle.

*Poisoning with salt (Salt poisoned)

How this is done on the fetus are more than 16 days (4 months) when enough fluid has collected in the sac around the baby in the child, a long needle inserted through the belly of the mother to the baby in the bag, and a number of fluid out sucked and saline solution the slab injected into it. The hapless baby swallow this toxic salt, and he suffered greatly. He keep struggling to get free and kick as though he was burned alive by the poison. In this way, the baby will die in time approximately 1 hour, the skin is completely charred.

Within 24 hours later, the mother will bear the pain and the birth of a baby who has died. (Often, the babies born in this state are still alive, they are usually left alone to be dead).

This little baby is removed and left to die just before or sometimes directly killed. Chemical abortion (Prostaglandin) Use of this latest way the chemicals

developed Upjohn Pharmaceutical Co. Chemicals resulted in this mother's womb constrict, so that the living baby is dead and pushed out. This contraction is so strong, such babies are dismembers. Often out of the baby was still alive.

Side effects for the mother of many who have died due to heart attack within the spy chemical injected. Pill murderer Pill Roussell-Uclaf (RU-486), a mixture of drugs made in France in 1980. Doing abortion take three days and accompanied

by cramps, convulsions and heavy bleeding that can continue to progress until 16 days.

EXEMPLARY abortion:

The following is a description of what happens in the process of abortion:
Pregnancy on a young (under 1 month) At the young pregnancy, where the age fetus is still very small, with the abortion is done using a tool sucked (suction).

The children are still very soft and direct most suck smithereens. When issued, it can be seen as a red cloud of fluid-blood of the fetus is killed.
In the further the pregnancy (1-3 months) At this stage, where the fetus was about the new few weeks, parts of the body began to form. Abortion is done with the jab and then the child's body parts cut-cut by using a kind of special pliers to abortion (abortus pliers). Children in the womb be using the pliers, and the puncture any way that can be achieved. Can stomach, waist, shoulders or neck. Then after pricked, destroyed parts of the body. Bone in crumble and throughout the body torn into small parts so easily removed from the womb. In the abortion clinic, can be seen pieces of this baby that was destroyed. There are snippets of hand, foot discount, the discount and the parts that tiny body. Children who are not guilty had been killed in such a small way with the most egregious. Abortion in advanced pregnancy (3 to 6 months) At this stage, the baby is bigger and part

of the body are clearly visible. Heart rattle is, hands can grasp. The body is able to feel pain, because the networks have it's nerve well. Abortion is done with the first baby is killed before this is issued. First, given death injection (saline) that is inserted directly into a fetal baby. This liquid will burn the baby's skin are slowly, tighten exhalation and finally - after suffering during the long hours to one day - a baby that died. During this process is done, the baby will struggle, heart and try to shout loud rattle. Abortion is not only murder, but murder is very despicable. Each woman must be aware about this. Abortion in the pregnancy big (6 to 9 months) At this stage, the baby has been very clear form. Face is visible, including the eyes, nose, lips and ears are tiny. Finger also have become more clear his brain is working well. For cases like this, the process of abortion

carried out by removing the baby is alive, then killed. Easy way to kill him any time, usually immediately thrown to the trash, drowned or beaten into the water until his head broken. So his cry job and stop abortion is complete. Finish with a thorough - just the blood of babies that will remind those involved in the abortion this - that the despicable murder has occurred. All this process often does not realize the women by the prospective mother to abortion. They feel that abortion is fast and not painful, because they were not aware of under the influence of chloroform. They can not go home immediately after the abortion is done old. True, for the women, the abortion is fast and not sick. But for the baby, the process is a very chilling, painful, and really not human. Death of a baby who does not sin is not witnessed by the prospective mother. A woman who later become mothers, which should embrace and hold the baby, have been the murderer of her son alone.

ü Questionnaire

After I make the observation method questionnaire, I get various answers to the questions that I give them is a woman who want to topple the abortion if the child her contained result of rape and others, have also not want to drop the abortion due to rape is because that child is already deposited of God should not be wasted in the end, but we must guard and keep the child even though the results from forbidden relations. That's some questions and answers that I get when give shoptalk it.

PANCASILA

1. KETUHANAN YANG MAHA ESA

2. KEMANUSIAAN YANG ADIL DAN BERADAB

3. PERSATUAN INDONESIA

4. KERAKYATAN YANG DIPIMPIN OLEH HIKMAT KEBIJAKSANAAN DALAM PERMUSYAWARATAN / PERWAKILAN

5. KEADILAN SOSIAL BAGI SELURUH RAKYAT INDONESIA